Keepers, Pillars, Poets and Baking Soda: Alleged Fraud and Unholy Restoration at a Harlem Landmark
Harlem’s oldest Black Hebrew congregation is out and two acclaimed writers and poets are in—but not without a fight.
Harlem’s oldest Black Hebrew congregation is out and two acclaimed writers and poets are in—but not without a fight.
At Harlem’s St. Joseph Friary, a class of four young men are serving as postulants, the first step in a five-year process of becoming friars.
“A lot of people have squeamish feelings about the cemetery,” says Eric Washington. “I’m not afraid of mean spirits, they already know me by now.”
At the Love Kitchen, an Inwood soup kitchen and food pantry, dinner comes with a side of second chances.
A Harlem church serving the lesbian, gay, bisexual and transgendered community finds itself without a home for the fourth time in six years.
The Harlem First Ward of the Church of Jesus Christ of Latter-day Saints initially faced opposition to its location, but has gradually found a place in the community.
Since Kurtis Blow stopped leading services in 2008, attendance at the Hip-hop Church at Greater Hood Memorial AME Zion has slumped.
Scientologists hope to capitalize on neighborhood curiosity and downplay their more controversial practices and beliefs.
St. Cecilia’s Church in East Harlem, founded in 1873, is attempting to raise $1.2 million to fund extensive repairs.
With parishioners’ numbers decreasing, Harlem churches hope to attract younger members and newcomers to the neighborhood.